Is modern art, like the classical art before it, growing old? Unlike representational art, modern art tells a different truth to every viewer – a fact that will keep it young forever.
Art
was traditionally supposed to represent things
– a person; a place; even a defined feeling. One associated clearly with the expression on
the faces of the artwork’s subjects; or expressed itself through the subject
matter. Religious devotion for the Creation of Adam; mystic, almost gnomic,
versions of love or chastity in the Mona
Lisa. The way in which these
subjects were painted directed exactly a viewer’s response to each work – this,
the artist seemed to be saying, is the way you should feel. Modern
art, by contrast, delved into then-unpalatable ideas about the fluidity of
human emotion, of experience; the idea that one viewer’s love may well be the
next man’s hatred.
As
a result, modern art was (naturally)
exceedingly revolutionary, and vilified and revered in about equal parts. Proponents of the old styles recoiled in
horror at the faces of these inchoate images, works of modern art whose subject wasn’t even there, let alone immediately recognisable; while the bright young
things of the new movement watched in awe as masters like Edvard Munch and
Wasily Kandinsky somehow translated the pure matter of human experience onto
canvas.
Modern art,
now, is accepted to the point of tedium.
Like what was then the old guard, the shapes and forms of modern art are everywhere – on posters,
in adverts, even in the decorative schemes found on bathroom tiles, wallpaper
and rugs. We’ve become inured to its
immediacy, its freshness and its almost prescient ability to morph before us,
into an embodiment of whatever emotion is deepest in our own breast. Kandinsky’s circles hang on the walls of
every student room between here and France, while the Tate Modern shows us
sculptures and huge canvases by the same, ever-repeated roster of Big Names.
Is
the day of modern art done,
then? Has modern art had her time in the sun, soon to be eclipsed by
something else, something other that, in its turn, will become the new modern
art – shocking, even, to Damien Hirst?
No. Because when Edvard Munch
first painted the soul of madness, he created something, a “modern art”, that
would last forever – would go on forever, endlessly reinventing itself.
Modern
art is the art of the soul, of the mind, the emotion and the heart. Like
people, modern art is ceaselessly changing, endlessly reinventing itself and
the way it sees or shows the world:
unlike people, modern art can’t lie.
It’s only colours and shapes, arranged before us. And we, who look at it, see in its swirls,
its geometric arrangements of colour and line, a truth looking back at us that
we can only hide from each other –never from ourselves. Modern art is the truth, on canvas, presented
to each and every person who looks at it.
For that reason alone, modern art,
the art of feeling, can never grow old.
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Modern art, now, is accepted to the point of tedium. Like what was then the old guard, the shapes and forms of modern art are everywhere – on posters, in adverts, even in the decorative schemes found on bathroom tiles, wallpaper and rugs. |
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